“It is not pleasant to see an
American thrusting his nationality forward obtrusively in
a foreign land but Oh, it is pitiable to see him making of himself a
thing that is neither male or female, neither fish, flesh, nor fowl –
a poor, miserable, hermaphrodite Frenchmen!”
“He was born in
South Carolina, of slave parents...he has grown up here. He is well
educated. He reads, writes, and speaks English, Italian, Spanish, and
French, with perfect facility; is a worshiper of art and thoroughly
conversant with it...He dresses better than any of us, I think, and
is daintily polite. Negroes are deemed as good as white people, in
Venice, and so this man feels no desire to go back to his native
land. His judgement is correct.”
“Now we will descend into the crypt,
under the grand altar of Milan Cathedral, and receive an impressive
sermon from lips that have been silent and hands that have been
gestureless for three hundred years”
“All this country belongs to the
Papal States. They do not appear to have an schools here, and only
one billiard table.”
“There is a great difference between
feeding parties to wild beasts and stirring up their finer feelings
in an Inquisition. One is the system degraded barbarians, the other
of enlightened, civilised people. It is a great pity the playful
inquisition is no more.”
Taking longer with The Innocents
Abroad that I expected, given
how much I enjoy it. After returning home from work at 6.30pm ish,
there isn't much time after a short run to read before the light
fades, and the light in my room isn't good enough to read by alas.
Village life here is the closest thing
I have yet come across to match my Kazakhstan Peace Corps
experience. I live in the village of Peycouk-Serer (the Serer
referring to the tribe most prominent in the village), about 20mins
outside of Thies, the 3rd biggest city in Senegal, with
around four hundred thousand inhabitants. Having taught English here
in the local school for the first few weeks, my fame (and name) is
now widespread. I have managed to go running two or three times a
week, nothing crazy, just a 5km jaunt out into the fields surrounding
the village, but my moments through the village are marked by
children running and laughing alongside, shouting the numbers and
colours and fruit they are able to remember, and it is great fun.
This is exactly as it was in my village of Beskol in Kazakhstan
(although I also had to contend with viscous dogs as well). It also
helps to re-enforce that the role we have out here, while sometimes
feeling small and insignificant, does indeed work in useful ways.
While very few of the village kids will require English in life, it
is required to pass school, and heck, it helped them enjoy their
summer holiday.
African dress – bright prints,
different cuts, collarless shirt/trouser combos for the men – is
vastly more popular here than in Sierra Leone. There, it had to be
presidentially 'suggested' for Africana to be worn on Fridays, and
for men at least Fridays were the only time outside of weddings that
it was used. In Senegal, Africana is daily dress for many, especially
outside Dakar. From market traders, to taxi drivers, to NGO
directors, it is everywhere, and there are a corresponding number of
fabric shops and tailors to meet demand. The bustling Freetown market
only had two shops dedicated to African prints, while even little
Thies has a whole street of the stuff. I just bought the fabric to
make a truly fantastic shirt, and photos will be provided upon
completion, fear not.
It was announced last week that Ebola,
the current scourge of West Africa, has reached Senegal. A student
from Guinea is the first confirmed case, and it seems to be a relief
to the national psyche that the first victim is foreign. “It may
be here, but no Senegalese have Ebola” etc. Unlike the slow, and
tragically comical response to Ebola in Sierra Leone, here - and with
the benefit of two extra months of hearing about the outbreak – the
response has been much more active. The border with Guinea, the only
neighbouring country with the disease (and the source of the outbreak
in the first place), it now greatly monitored, and temperature checks
(to spot fever, the only early sign of Ebola) are now mandatory. In
the clinic where we work twice a week, glove use and hand washing are
now far more strictly enforced amongst the staff (even the
receptionist wears gloves now), and if nothing else, will lead to
improved standards there!
There are none of the “Ebola isn't
real”, or “It was sent by god to cleanse the homosexuals”, or
“We can pray this away” that so punctuated the discourse in
Sierra Leone, and which lead to the very slow official response, and
a terribly lax attitude amongst residents. If Ebola does indeed
spread further here, the petty superstition and distrust of
government and NGO's that pervaded in Sierra Leone will not stand in
the way, and one only hopes this will help to ensure the quick and
effective isolation and treatment of cases, and not mass panic and
bodies left in the streets that Freetown and Monrovia have witnessed.
Watching TV here is an interesting look
into a form of neocolonialism, albeit the soft kind. While satellite
TV in Sierra Leone comes via South Africa, everything here is French
company Canal+. Most
of the channels offer popular cartoons, shows and films from the
US/UK, dubbed into French, on top of domestic French programming.
Only one or two channels cater to wolof (the local prima lingua)
speakers, and for some reason, the only English channel is Polish
National Geographic. On top of language, the French programming
offers some more subtle examples of neocolonial projections. Namely,
the adverts broadcast here are aimed at the French domestic market,
not Senegal. Shampoos with white models, huge amounts of candy, vast
supermarkets, kids toys, music concerts, all offer a glimpse of goods
– the developed world – that are not available to the vast
majority of people here. It cant help with the national spirit, or
government efforts to convince unemployed or recent university
graduates that they should stay in Senegal, rather than try –
legally or otherwise – to move to France, where it is daily shown
on TV that McDonalds and Evian flow freely down the gold-paved
streets. The programming also offers up examples of cultures that are
markedly alien here, and indeed sometimes illegal. While Kazakhstan
received most of its TV from Russia, a country with similar views on
homosexuality, here the attitudes and sexual norms of Europe and the
US are daily broadcast, in direct opposition to the conservative
Catholic and Muslim Senegal, where homosexuality is illegal. With no
open displays of same-sex affection, certainly no 'camp' people, and
rather modest fashion, the images, even on teenage TV programming is
very different – there are certainly not any gay teenage characters
in domestic made soaps. I wonder what effect this has both on the
role of traditional role models/
decriers of acceptable norms, and how young people view their own
ability to express themselves.
I know I have
spoken about food here before, but heck, I will do it again. The
practice of eating around a communal bowl certainly an African
authenticity to family meals, and forces everyone to eat together
(well, men with men, and women with the kids in my house, as there
are too many of us to share a single bowl). But, and I never thought
I would say this (and I fear I am starting to sound like Dad), but I
wish the experience was slower and more relaxed. The whole event is
over in five minutes, with people, as subtly as possible (or not)
trying to each as much of the food in front of them as possible
before someone else around the bowl does. There is no time for
talking, or even drinking. A quick grace is followed by an almost
medieval devouring of food, with fish or chicken bones discarded onto
the floor to be swept up afterwards. Five minutes later, and people
return to whatever they were doing before. No dessert, no commenting
on the chef's work (large bowls of couscous and bean sauce, in
honesty, don't really deserve much culinary praise). I am (in)famous
at home for the quick speed at which I eat, and yet the whole thing
here is so rushed as to be almost unpleasant. We, the UK volunteers,
relish the times we eat out in Thies, with our own plates and more
cutlery than just the normal spoon (half of the family eschew even
that, eating with their hands), or to share our own bowl of food when
at camps, taking vastly longer to eat than the others, but leaving
happy and relaxed. This wasn't meant to sound as negative as it might
do – I fully understand the important of cultural identity – but
in this instance, it is one which directly effects me on a daily
basis, and I don't like it!
(Yoff, the view from the holiday apartment!)
This
weekend saw my first real exploration of Dakar, as well as another
elicit visit to somewhere expressly verboten. Senegal played Egypt in
a qualifying match for the African Cup on Friday night, and I, along
with the 5 volunteers under my watch all went, decked out in Senegal
jerseys of course. Due to a riot at the last home match against Ivory
Coast in 2012 (to which Senegal received a 2 year home-match ban),
the YMCA was adamant volunteers couldn't attend. With the Embassy
here having no concerns (after visiting the Ambassador in the first
week, I am now in regular contact with his deputy), the Y-Care boss
also seeing no issues, and common sense predicting that a home crowd
starved of football for two years wouldn't be so stupid as to riot
this time (coupled with a markedly increased police presence), I took
the decision to allow my team to go (the Team Leader in Kaolack did
not), as much because I wanted to go, as the reality that there is
little I could do to stop them going alone. It was a great match,
with Senegal dominating, both physically and dynamically, the young
Egyptian side, and the 2-0 score reflected this. There was also
enough bad refereeing to keep things interesting in the stands, with
Egypt avoiding a clear sending off for a 'last-man' foul, and Senegal
somehow avoiding a blatant penalty in the final minutes. Needless to
say, there wasn't a riot, and apart from someone trying to pick my
pocket, the whole thing was a success. Now just have to wait to see
if anyone spotted us on the TV coverage, and what the punishment will
be. Having received our living allowance till the end, and Y-Care
hardly likely to send 6 volunteers home, it is unclear what exactly a
punishment would entail. Not that I am hoping to find out of course,
with the maintenance of the current Y-Care- YMCA – ICS volunteer
relationship being very important.
(The train station, or what it left of it)
Dakar itself, is so
markedly different from the other cities in Senegal, and so clearly
the capital, it comes as a bit of a shock. Western clothing, women
driving, big 4x4s, bakeries everywhere, more French (and English)
spoken, less flies, less litter, less Talibe kids (which is strange,
given the clear wealth on show) and white people everywhere. The bus
system in extensive and works, thankfully, as the taxis are double
the price from the provinces. The pavements are paved (as opposed to
just sand) etc etc etc. I even visited my first 'real' supermarket in
almost 6 months (there wern't any in Sierra Leone). Dakar truly is a
different city. With a tick-list of things to see, Georges and I (the
girls all travelled home the morning after the match) managed to
visit the fabric market, the former main railway station with its
beautiful but crumbing facade, the empty and equally crumbing
Independence Square, the huuugeee clearly Soviet inspired Monument of
African Renaissance (which is rumoured to have been built by the
North Koreans), the most westerly point in Africa, the beaches of
N'Gor and Yoff and plenty more besides.
(Soviet statue, and a baobab tree, Dakar)
Each area of the
city is clearly a separate entity, in terms of culture and wealth. So
Yoff is strictly Muslim (no smoking in the street), N'Gor is a
fishing 'village', and the area called 'Les Alimedes', is the posh
part of town, home to palatial houses, expensive restaurants, the
colossal new US embassy and seemingly every major NGO possible –
UNICEF, the UN (and all related bodies- UNHCR etc), the World Food
Programme, Red Cross and Red Crescent are all within a 10 minute walk
of each other. As well as a small supermarket dedicated solely to
American food stuffs – namely sugary drinks, Tex-mex kits, cake
kits and junk food. In a country where the only food additive is MSG
(and it is in everything, unfortunately), to offer all of the
e-number and saturated fat filled crap from the US, seems a shame and
a waste, but there is clearly a market for the stuff.
(Dakar's suburban mass)
Even with all this
exploring, I will be back again next weekend for more! The former
French fort and slave area on a small island, the presidential
palace, a couple of art galleries and the nation museum, there is
plenty more to see, and with only two more weekends left, it would be
a shame to miss out. There are a number of places in Senegal I didn't
get to visit, namely the national parks which require one to have a
4x4 and cash, but I think I will leave Senegal with a good sense of
the country, and having been able to explore it more than I was
Sierra Leone.
(Most westerly part of Africa)
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